A series of Socratic dialogues about management and leadership with some of the most thought-provoking global scholars
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A Pilgrimage of Learning
Our Leaders for Humanity interview series is an intrinsic part of our wider "Good Organisations Inquiry" initiative. It aims at understanding how to create organisations appropriate to enabling our highest human potential for the good of all. Our premise is that in order to achieve such a lofty goal, we must carefully ground the practical work of organising in a thorough understanding of ethics and politics.
In other words, we must be clear about the ethical foundation that allows us to qualify whether a human life, and the productive activities within it, can be called "good"; then seek to establish principles and practices that allow us to apply and scale such a necessary groundwork to collective social institutions, and finally explore how this would practically impact the way we set up, manage and govern organisations.
Of course, this is a highly complex challenge. It involved both normative aspects - about how things should be - and descriptive investigations - about how things empirically are. Already Aristotle was very clear in his politics that we can theorise about the most perfect political systems, but like castles in the air they will never materialise if we ignore the actual practice and preferences of the populace. It also concerns different levels of analysis: we start from individual ethics, move to politics, then explore organisations within a political and economical system, and finally go back to individuals and communities or teams inside organisations. This implies a trans-disciplinary integration of theories, across social and individual psychology, sociology, management science, to name just a few.
Any such synthesis will also require a profound understanding of philosophy of science and the underlying social ontology. As Margaret Archer points out, a social ontology has a strong regulatory function in the critical selection of explicatory methodologies and concepts. Without such a grounding, the risk is an unholy patchwork of incommensurable approaches, which haunts much of popular works in the field of "new work" and "new management".
Inquiry Roadmap
Introduction
Part 1: Ethics
Introduction
w
ssed on so far, and why?
Click on the symbols next to each core concept to travel to the relevant interviews.
Part 2: Politics
Our Key Questions
When it comes to the domain of philosophy and politics, our key questions fall into a number of areas:
a) Comparative Onto-Epistemology
b) Ethics
c) Politics
Onto-Epistemology | Ethics | Politics | |
What is a meaningful life? What is meaningful work? | What is Stakeholder Theory? How does it help business to contribute to a better society, and what role do managers play in achieving this goal? | Why do some businesses struggle to act responsibly, and what steps can be taken to remove internal practices that hinder responsible behavior? | |
How does Pragmatism undergird business ethics, and where are its limitations? | |||
What is the history of pragmatism? What are its ontological and ethical limitations? |
Core Concepts with Link to Relevant Interviews
Click on the symbols next to each core concept to travel to the relevant interviews.
Deep Dives and Links to relevant Interviews
Pragmatism and Business Ethics
The linkage between reality (ontology), morality (ethics) and the meaning of life
(Interview with Frank Martela)
Results
Our Key Questions
When it comes to the domain of philosophy and politics, our key questions fall into a number of areas:
a) Comparative Onto-Epistemology
b) Ethics
c) Politics
Onto-Epistemology | Ethics | Politics | |
How can we develop responsible leadership? | |||
Core Concepts with Link to Relevant Interviews
Click on the symbols next to each core concept to travel to the relevant interviews.
Deep Dives and Link to Relevant Interviews