Good Organisations

functional stupidity and the perils of leadership

Mats Alvesson is a renowned Swedish organizational researcher, celebrated for his critical contributions to management and leadership studies. In our thought-provoking interview, we explore the challenges of a postmodern society, marked by fear, emptiness, and a dearth of valuable knowledge production. Transitioning from societal context to organizational culture, we delve deeper into the perils Mats identifies as "Functional Stupidity." Our conversation sheds light on the common pitfall of leaders failing to ask the right questions, often succumbing to unquestioning conformity within organizations, including academic institutions. Drawing on Mats' extensive expertise, we critically examine fashionable concepts in mainstream organizational theory, encompassing discussions on identity, culture, and leadership. Mats adeptly dismantles prevalent management myths, emphasizing the imperative of critical thought in effective management and leadership. Join us for an illuminating discussion on how to avoid the perils of leadership in the complex landscape of modern organizations.

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BEHIND the interview

Why is the interview important? Who are we talking to?

DISCOVERING THE DIALOGUE WITH

MATS ALVESSON

Our decision to interview Mats Alvesson stemmed from three central motivations, each intricately tied to his influential work.Firstly, we were deeply intrigued by Mats' profound engagement with critical theory. In tandem with our prior discussion with Simon Western, we aimed to delve into the theoretical foundations, historical evolution, and legitimacy of critical theory in psychology, sociology and philosophy (both critical theory in general and "Critical Theory" related to the Frankfurt School). We sought to understand its multifaceted connections to Marxist theory, social constructionism, poststructuralism, linguistic analysis, and communicative theories, and how it impacts organizational research.

Secondly, Mats' pivotal role in the application of critical theory to management and him being a leading scholar in critical management studies, held for us significant appeal. His work has helped to trigger a paradigm shift in the field of management, unveiling the underlying power structures, discourses, and ideologies that underpin mainstream managerial concepts and practices. We were keen to discuss how his evolving critical approach not only offers a fresh lens through which to view organizational dynamics, but also has the potential to improve organizational practices.

Lastly, Mats' exploration of the concept of "Functional Stupidity" and its implications for leadership education proved captivating. Mats' insights into leaders' tendency to neglect vital questions in a landscape marked by conformity, 'templated' non-conformity and a dearth of critical thinking, resonated strongly. This theme connects with our focus on practical wisdom and started to link it with social practices and structures. We were keento uncover Mats' perspective on leadership education, with the ultimate goal of discerning how to nurture critical thinking and establish practices to catalyze positive organizational transformation.

KEY LEARNING GOALS (click LIGHTBULB to see the INQUIRY MAP)

  • What is Critical Theory? What is its relevance for management studies?
  • What are Mats' main critiques of traditional management concepts and theories, including organisational culture change, leadership roles and metaphors, and the concept of functional stupidity?
  • How can organisations overcome functional stupidity where necessary? When might functional stupidity be helpful to organisational effectiveness?

✿ ABOUT MATS ALVESSON


Mats Alvesson is a distinguished Swedish organizational theorist and researcher, celebrated for his profound contributions to the fields of management and leadership studies. Since 1994, he is Professor in the Department of Business Administration at Lund University, Sweden, as well as honorary Professor at the University of Queensland Business School, Brisbane, Australia, visiting professor at Stockholm Business School, and visiting Professor at Cass Business School, London. His professional career has been marked by esteemed positions at various universities, including Concordia University in Montreal, Linköping University, Stockholm University and Gothenburg University and he has held roles of acting or visiting professor at numerous institutions worldwide, including Åbo Akademi, Copenhagen University, University of Colorado, Boulder, Exeter University, and others.

A prolific author, Mats Alvesson has penned numerous influential books, including "Understanding Organizational Culture," "The Triumph of Emptiness," "Oxford Handbook of Critical Management Studies," and "The Stupidity Paradox", spanning a wide range of critical topics, from organizational culture to leadership and gender dynamics to qualitative research methods and the philosophy of science. His numerous scholary articles are cited highly and are often found as fundementals on reading lists for students of organization studies worldwide.

 

Alvesson has served as a member of several editorial boards for prestigious academic journals, including the Journal of Management Studies, Human Relations, and Academy of Management Review, and has been an active reviewer for numerous journals in the fields of management, psychology, and organizational studies. His impressive research endeavors have earned him substantial research grants, such as those from the Swedish Trade Bank's research foundations, the Work Life and Social Science Research Council, and Vinnova. His research, contributions, and thought leadership continue to shape and advance the realms of organizational theory, critical management studies, and leadership research.


Exploring the Critical concepts for this session

Social ontology is the study of the nature and properties of the social world. It is concerned with analyzing the various entities in the world that arise from social interaction. A prominent topic in social ontology is the analysis of social groups. Do social groups exist at all? If so, what sorts of entities are they, and how are they created? Is a social group distinct from the collection of people who are its members, and if so, how is it different? What sorts of properties do social groups have? Can they have beliefs or intentions? Can they perform actions? And if so, what does it take for a group to believe, intend, or act?

In the interdisciplinary fields of sociology, social ontology, and communication theory, social constructionism serves as a theoretical framework that suggests various facets of social reality—such as concepts, beliefs, norms, and values—are formed through continuous interactions and negotiations among society's members, instead of the pure objective observation of physical reality. The theory of social constructionism posits that much of what individuals perceive as 'reality' is actually the outcome of a dynamic process of construction influenced by social conventions and structures.

Critical Theory has a narrow and a broad meaning in philosophy and in the history of the social sciences. “Critical Theory” in the narrow sense designates several generations of German philosophers and social theorists in the Western European Marxist tradition known as the Frankfurt School. According to these theorists, a “critical” theory may be distinguished from a “traditional” theory according to a specific practical purpose: a theory is critical to the extent that it seeks human “emancipation from slavery”, acts as a “liberating … influence”, and works “to create a world which satisfies the needs and powers of” human beings (Horkheimer). Because such theories aim to explain and transform all the circumstances that enslave human beings, many “critical theories” in the broader sense have been developed. They have emerged in connection with the many social movements that identify varied dimensions of the domination of human beings in modern societies. In both the broad and the narrow senses, however, a critical theory provides the descriptive and normative bases for social inquiry aimed at decreasing domination and increasing freedom in all their forms.

Historically there have been differences among investigators regarding the definition of organizational culture. Edgar Schein, a leading researcher in this field, defined "organizational culture" as comprising a number of features, including a shared "pattern of basic assumptions" which group members have acquired over time as they learn to successfully cope with internal and external organizationally relevant problems. Elliott Jaques first introduced the concept of culture in the organizational context in his 1951 book The Changing Culture of a Factory.

Critical management studies (CMS) is a loose but extensive grouping of theoretically informed critiques of management, business and organisation, grounded originally in a critical theory perspective. Today it encompasses a wide range of perspectives that are critical of traditional theories of management and the business schools that generate these theories. Contemporary critical management studies draw and build upon earlier contributions in which management is addressed as an historical and cultural phenomenon. In general, these works have derived their inspiration from Weber, from moral philosophy, or from Marx's analysis of the labor process, and they make limited reference to Critical Theory.

In this paper we question the one‐sided thesis that contemporary organizations rely on the mobilization of cognitive capacities. We suggest that severe restrictions on these capacities in the form of what we call functional stupidity are an equally important if under‐recognized part of organizational life. Functional stupidity refers to an absence of reflexivity, a refusal to use intellectual capacities in other than myopic ways, and avoidance of justifications. We argue that functional stupidity is prevalent in contexts dominated by economy in persuasion which emphasizes image and symbolic manipulation. This gives rise to forms of stupidity management that repress or marginalize doubt and block communicative action. In turn, this structures individuals' internal conversations in ways that emphasize positive and coherent narratives and marginalize more negative or ambiguous ones.

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This paper takes the regulation of identity as a focus for examining organizational control. It considers how employees are enjoined to develop self‐images and work orientations that are deemed congruent with managerially defined objectives. This focus on identity extends and deepens themes developed within other analyses of normative control. Empirical materials are deployed to illustrate how managerial intervention operates, more or less intentionally and in/effectively, to influence employees’ self‐constructions in terms of coherence, distinctiveness and commitment. The processual nature of such control is emphasized, arguing that it exists in tension with other intra and extra‐organizational claims upon employees’ sense of identity in a way that can open a space for forms of micro‐emancipation.

This paper explores how organizational identity is constructed in four very different management consulting firms. The study suggests four broad dimensions that organizational members refer to in constructing their organizational identity: Knowledge Work, Management and Membership, Personal Orientation, and External Interface. We identify multiple themes within these broad dimensions of identity construction and highlight several broader identity-related issues, specifically: the extent to which shared ideas of a distinct organizational identity are present or absent in organizations, the relationship between organizational identity and the individual, and the balance of reality and fantasy in identity construction.

Discourse is a popular term used in a variety of ways, easily leading to confusion. This article attempts to clarify the various meanings of discourse in social studies, the term's relevance for organizational analysis and some key theoretical positions in discourse analysis. It also focuses on the methodological problem of the relationship between: a) the level of discourse produced in interviews and in everyday life observed as `social texts' (in particular talk); b) other kinds of phenomena, such as meanings, experiences, orientations, events, material objects and social practices; and, c) discourses in the sense of a large-scale, ordered, integrated way of reasoning/ constituting the social world. In particular, the relationship between `micro and meso-level' discourse analysis (i.e. specific social texts being the primary empirical material) and `grand and mega-level' discourse (i.e. large-scale orders) is investigated.

It is increasingly recognized that what makes a theory interesting and influential is that it challenges our assumptions in some significant way. However, established ways for arriving at research questions mean spotting or constructing gaps in existing theories rather than challenging their assumptions. We propose problematization as a methodology for identifying and challenging assumptions underlying existing literature and, based on that, formulating research questions that are likely to lead to more influential theories.

This article takes a sceptical view of the functionalist understanding of the nature and significance of ‘knowledge’ in so-called knowledge- intensive companies. The article emphasizes the slipperiness of the concept of knowledge, the ambiguity of knowledge, its role in what is constructed as knowledge work and the evaluation of work outcomes. Given this ambiguity, the management of rhetoric, image and social processes appears crucial in organizations of this kind. Difficulties in demonstrating competence and performance - as well as the significance of producing the right impression - make work identity difficult to secure. However, this is a key element in doing knowledge work. Successful rhetoric, image production and orchestration of social interactions call for the regulation of employee identities.

We argue that critical management studies (CMS) should be conceptualized as a profoundly performative project. The central task of CMS should be to actively and pragmatically intervene in specific debates about management and encourage progressive forms of management. This involves CMS becoming affirmative, caring, pragmatic, potential focused, and normative. To do this, we suggest a range of tactics including affirming ambiguity, working with mysteries, applied communicative action, exploring heterotopias and engaging micro-emancipations.

Scholarly and practitioner interest in the topic of authentic leadership has grown dramatically over the past two decades. Running parallel to this interest, however, have been a number of concerns regarding the conceptual and methodological underpinnings for research on the construct. In this exchange of letters, the cases for and against the current authentic leadership theory are made. Through a dialogue, several areas of common ground are identified, as well as focal areas where the cases for and against the utility of authentic leadership theory for scholars and practitioners sharply diverge. Suggestions for future theorizing and research that reflect areas of common ground are advanced, along with divergent perspectives on how research on authenticity and leadership should proceed.

This paper contributes to the understanding of relational aspects of leadership and followership. Our in-depth empirical study of the leader/follower relation uncovers how and why assigning team members into ‘leader’ and ‘follower’ positions may sometimes be a double-edged sword and lead to unintended consequences undermining both the team’s potential and member satisfaction. We report on a multi-voiced story of one team that at first looked like a well-performing one with effective, ‘good’ leadership and satisfied team members. However, a closer investigation revealed frictional understandings, unresponsiveness and dynamics of immaturization as the followers overly relied on the elected leader. Leadership seen as ‘good’ may indeed backfire and encourage satisfied, trustful followers to relax and focus on limited roles

 This article explores middle managers in the professions from their position in the sandwiched middle. Based upon interviews with senior academics in management roles and their subordinates in UK business schools, we investigate this experienced middle through a metaphor that informs one particular subject position: to be an umbrella carrier. This position entails protecting subordinates from what is seen as unnecessary and/or damaging initiatives and information from top management above, in order to allow for good professional work to take place below. This form of countermanagement, which aims to weaken hierarchical pressure rather than enforce or uphold it, is informed by a stronger identification with the profession and subordinates below than with the leader role or the superiors above, and aids the middle managers in their identity work.

This paper examines the reasons behind the popularity of leadership and leadership studies. We claim that at least part of the answer to why leadership is so celebrated and ubiquitous – in academia as well in society at large – can be found in how the term typically is (not) defined and presented. Leadership discourses are almost always persuasive; constructed to appeal and seduce audiences of the value and significance of leadership. Given their ambiguity, almost everything can be squeezed in and benefit from the aura of leadership. We propose the concept of hegemonic ambiguity to capture this and point at some basic problems associated with it, and argue for a more reflexive approach in relation to the signifier.

This paper identifies eight significant shortcomings in leadership studies. The field is large, divergent and fragmented, making it difficult to make broad generalizations, but the majority of all research suffer from most of what may be referred to as the Hollywood, Disneyland, closed system, two kinds of people, bees and the honeypot, reification, tautology and hyperreality problems. The paper suggests ways of reducing these problems.

Contemporary expert organizations rely heavily on cross-border, often temporary teams typically working through virtual means of communication. While static aspects of teams are well researched, there have been considerably fewer studies on team dynamics and team processes. Existing process studies tend to take a cautious, entity-based approach, emphasizing team structure as much as (or even more than) processual aspects. This article represents a shift from studying teams as entities and structures changing over time to studying teams as an on-going process. Participants engage in teaming and thus in the continued making and sometimes unmaking of teams. We report on a study of three anatomically similar, self-managed teams performing the same set of complex tasks with radically different teaming processes. With more or less successful shared sensemaking, the team members collectively create (or fail to create) not only team task outputs but also the team itself.

This article addresses the temporality of resistance in the work context. We focus on the challenge of increasingly diminishing professional autonomy in higher education institutions as well as the vulnerability of staff subjected to academic managerialism. A case where a lecturer is exposed to the requirements to revise grading by senior administration is investigated. Power is understood from the “target’s” perspective and viewed as the erosion of resistance. We introduce the concepts honorable surrender and smoothers to capture the process of giving up of resistance. We argue that these concepts are of special significance in autonomy-espousing work contexts where multiplicity of power resources are employed to subordinate employees and influence their professional identities. We contend that de-subjectification is key in understanding the erosion of resistance.

Selected published works

Interested in Leadership? Here is our Top 100 selection of the most important books for professional leaders of all times.


the socratic dialogue

Live video recording and podcasts

Explanations, artefacts and references from the interview

Famous scene in Life of Brian that Mats points to in our dialogue: You are an individual!

The question "What does it mean and to what end does one study universal history?" is the title of Friedrich Schiller's inaugural lecture in Jena on 26 May 1789.

Link to the "Frankfurt School" of Critical Theory

What have we learned? Our "Best Bit" takeaways from the Interview

KEY INSIGHTS FROM THE INTERVIEW FOR OUR INQUIRY

Here you can find the most memorable insights from our interview, related to our three inquiry questions. Simply select from the drop down menu on the right -->

The Philosophy of Science
  • Academic research should support critical reflection about who we are, what we do, and what companies actually accomplish on both, the positive and the negative side. (…) We need an open empirical interest in what’s happening out there and think through theoretical ideas much more, and also how we relate to our theories and our paradigms and how language works and things like that.
  • I try to work on three levels. One is the empirical level. So we do a lot of in-depth, empirically ambitious research. But then we need to think about the various theoretical possibilities and test different theories. So not just being a master of one particular theory and then attempting to apply this all the time. (…) That is the second level. The third level is more basic reasoning around our methodologies and our approaches to phenomena. And here is a strong reflexive element. So how are we thinking, and where are our ideas or concepts coming from? (…) I try to be a bit broader and make useful learnings through empirical studies.
Critical Theory and universal ethics
  • I’m very much inspired by the Frankfurt School. The Frankfurt School had ideas that we should try to be autonomous, self-reflective, restrict and account for all these forces that attempt to exercise domination. So the ethical idea there is very much clarification of the situation, seeing through or keeping some distance of ideologies, institutions, and the normative regulations that we are exposed to. And if we can do that, we have more space to think through our situation and make informed choices regarding how we should live our lives and what we should do.
  • In studies, we see that people are indoctrinated or seduced by a lot of various ideas, including leadership ideas. And we can see that this is creating problems for managers. They could do a better job if they were not buying into this notion of leadership I really need to buy into and then try to live up to. Then we contribute to the chances for managers to do their work in a better way. Not by telling them exactly what to do, but by pointing at the constraints that can be a hierarchy, management ideologies, seductive leadership ideas or something else. So it’s not free of direction but we are not like pointing at this is exactly what you should accomplish either. We are looking at what is preventing people from doing reasonable jobs or having a thoughtful view of themselves and their work.
  • I find that particular normative ideas tend to be quite abstract, a bit up in the blue. I’m more interested in what’s happening in organisations. What are the major sources of domination and can we point at them? Then there is a space for doing things a bit more thoughtful and increasing the level of critical reflection. That’s my general idea.
Constructivism
  • It’s a complicated word and the metaphor is also a bit peculiar. I mean, construction sounds like you’re producing a building or something. But I think all social scientists, possibly from some economists and psychologists, are constructionists in one sense or another. We are studying societies that are not given from the very start. They are developing, and we are doing the society-building work in various ways.
  • I’m a mild or moderate constructionist. Most of the stuff that I’m interested in is not given. It depends on how people in organisations and societies define and reason around all this. But also, we as researchers are not objectively studying something. We are using our frameworks or understandings based on our ideologies, and we produce versions of reality that can vary in different ways depending on what perspective, angle, and approach you are taking. What we are studying is not given at all, but tends to be dependent on construction processes. We need to have this double awareness that we are studying the constructions out there through our own construction.
The Triumph of Emptiness — Our society today
  • I think that we in the West used to have an economy of production. People were doing things and were accomplishing something. Now we have moved more and more into an economy of persuasion, where people are into sweet-talking or convincing others this or that is valuable and important. So basic needs are broadly fulfilled, and most people are much more into status, self-esteem, creating images and branding. This is a huge transformation over the decades and a lot of us are caught in this slightly perverse logic. Looking good, doing ego-boosting, working with status, creating a particular image, hyper-reality, social media, PowerPoint presentations, rhetoric, corporate bullshit, and a lot of other things tend to dominate more and more.
  • The triumph of emptiness means that we live in a world where everything looks impressive, gold-plated, nice and beautiful but the substance tends to be quite different. In organisations, for example a lot of people like to do strategy work. Everybody’s trying to climb upwards in HR, marketing or purchasing or whatever, so they can do strategic work. While actually, practices in the imperfect world out there tend to be less grandiose or impressive. (…) But a lot of people are much this grandiosity making and living in hyper-reality. You can also be dragged into this in academia. They always have these grand claims and talk about all the science published in this and that journal but don’t necessarily do that much in terms of valuable knowledge production.
Critical reflection
  • I think that the problem is that there’s a lot of overproduction, including higher education, culture, media and common goods. That creates a particular pressure for companies and most of us to sell, appear good, and deliver promises. That’s a mega fault that we need to take seriously. But of course, that’s not the only mega fault. There are other issues as well. If we can be aware of this, I think we can have some critical distance to this. And then we can ask more reasonable questions. What’s the purpose of this? What does this really mean? Does this really connect to some positive practice? Then we can work harder in order to increase the level of meaningfulness in terms of what we are doing.
  • If we can create awareness, some good description, some concepts and frameworks around all of this, then we are pushing societies and organisations possibly in the right direction. This is, of course, a very modest, moderate proposal, but still, I think that is what we can do.
How much Management do we need?
  • I do think that we definitely need management. We need hierarchies, structures, performance, appraisals, and so on. But the question is, how much do we need this? Sometimes the problem is that there are an enormous amount of strategies, plans, structures and committees. For me, in a good organisation, there’s a balance between reasonable, modest management structures and then people being encouraged to think through what they’re doing, to take responsibility, and to influence upward and sidewards. So a thoughtful organisation where people are a bit more capable, inclined and encouraged to take initiative and responsibility.
  • We live in a managerialist world. There’s enormous emphasis on management structures and management solutions for everything. That is something that we probably need to balance in many cases with much more broad-sided, broad-minded views on how to make organisations function.
Hyperculture and Identity
  • Culture on various levels is extremely important. It is the shared meanings, the assumptions, the beliefs, and the tendency that we produce symbolism out of almost everything. And this is a basic dimension of how we are functioning at work and in society. We need to take that seriously.
  • I mean, culture has two major dimensions. One is that of a compass. It makes us feel common and give us some sense of direction. That tends also to imprison us. We get caught in gender, authority, and patterns because we see these as given, natural or unavoidable. So my interest in culture is very much to explore how people relate to their worlds, to themselves, and how we can open this up for a higher level of reflection.
  • Hyperculture is often what the management likes to spell out. This is how we are. Often it’s more unitary, superficial, pedagogic, and wishful thinking. Sometimes it’s rather contradictory to the kind of cultural orientations that really characterise organisational life.
  • You have identity on different levels. From self-identity or individual identities, which I think we are mainly interested in, and then you may have a collective identity, social identity, associated with an organisation.
  • There’s always an overlap. Culture tends to feed us with the material through which we do then identity work. (…) But it’s a different focus and culture is a much broader concept.
  • When it comes to personal identity, organisational culture is one source of this. But it may be a relatively modest source compared to other stuff like age, gender, background, ideologies, or whatever that is part of the identity construction work that people tend to do.
  • Often leaders shape cultures. That’s the dominant truth. But you can also say that leaders are very much shaped by cultures. You have the cultural templates and the norms and orientations, and then people struggle to adapt to that. (…) So I will say that, in many cases, leadership is very much framed by culture.
Functional stupidity
  • We define functional stupidity as limiting your reasoning to a particular logic. That can be prescribed by your job description or the rules that need to be followed while I’m at the level in the corporate hierarchy. (…) So functional stupidity means that you are reasonably rational and do things that you are supposed to do, but you’re not thinking outside this narrow framework. Broader assumptions, broader questioning, and more freely thinking regarding various issues tend to be blocked.
  • There are two major forces behind this. One is that the more social forces. You have structures, you have cultures, and you have institutions that tend to frame and minimise your thinking. And then, buying into perhaps a particular identity or framework causes existential threats and cognitive dissonance if you broaden your outlook. You are caught in this type of identity, functional stability, and construction of yourself, in line with that particular outlook on the world out there.
  • Functional stupidity is a mixed blessing because, on the one hand, it is functional, it leads to focusing, predictability, and better social relations. It’s part of what makes an organisation’s machinery work. Functional stupidity can be seen as the oil facilitating the functioning of the machine. So that’s the functional part. The stupidity part is that a lot of things do not necessarily make sense. They wouldn’t stand critical scrutiny. (…) So it is functional and stupid at the same time.
  • We need some level of functional stupidity. Because we need discipline, we need order, we need predictability, and we need also to avoid too much stress. And the simplest thing is often to do as others. We mimic others, we follow the job description or the recipe or whatever.
  • We live in a culture where fear is escalating. Not just fear of war, or natural catastrophe, but fear of saying the wrong thing, insulting people, or breaking with rules and regulations or norms. This adds to a general worry about thinking more freely and then speaking up. (…) I do think that we tend to be less inclined to use our intellect outside safe territories, in society, and organisations. If we just take universities. Once upon a time, I felt that these were institutions of free thinking and freedom of speech. Now, there are more constraints We have more and more ethical rules and ethical clearance, and then customer orientation and all these regulations, how you should see the world and how you should act.
  • Structural tricks could help people then bring forward things that should be put on the table, even if it’s not necessarily immediately popular among people. So we probably need some structures or forums in order to work with this. But the basic element is that people take responsibility for their own thinking and their own doings and then tend to speak up.
  • I mean there are two things. One, you need to broaden your horizon and then ask questions. What are we doing here? What are we accomplishing? What are the reasons for this? (…) I’d like to have a good reason for doing this. (…) So this is the core element. And it’s very much a cultural issue, which we can try to cultivate.
  • We pointed out how common functional stupidity is in organisations. And of course, one element of function stupidity is functionality. But we are now producing organisations and people with affluence of functional stupidity. The stupidity element tends to outweigh the functional one. Take organisations like UK universities. There are more people working with management and administration than doing research and education. I mean, come on, this is really stupid.
Leadership
  • Quite often people are not that extremely interested in leadership. They like to work autonomously. Sometimes leadership is seen as a distortion or interference. (…) Of course, some people are good managers and do good leadership. But often, one tends to exaggerate this a bit. We are worried that we create a leader-centric world, where so much attention and hope and resources are being put into producing fantastic leaders. You always hear that through leadership and guidance, the followers will do a good job. I think there are a lot of myths around all this. It’s important to debunk this and to have much more realistic and all-sided ways of organising. There’s a case for leadership sometimes, but there may be other ways that we should consider and how to organise things in much, perhaps better, more realistic ways than putting a lot of burdens on bigger shoulders. So the typical manager.
  • The dominant view only sees leaders as heroic characters that are good. There are some exceptions, but they must be toxic or destructive. But normal leadership is heroic and good.
Academia
  • I’m very disappointed. I think that most academics don’t stand up. They are only interested in small corners, and then they comply with rather stupid arrangements, managerialism, political correctness and a lot of things that are totally against the basic idea of universities.
  • I think that the fighting against functional stupidity is something that we also need to consider in academia and ask questions such as, what’s the purpose of all this? What does this lead to? (…) We could do much more to save the universities. Now we are into education machines, mass education, and sometimes bureaucratic, I wouldn’t say nightmares, but strange and odd places where we have so many unnecessary things going on.

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diving deeper

Unleash your curiosity and discover new insights

✿ Good Life and Good Society

Further explorations about critical theory and postmodernism

Dialectic of Enlightenment

Dialectic of Enlightenment

by Theodor Adorno, Max Horkheimer
The Structural Transformation of the Public Sphere

The Structural Transformation of the Public Sphere

by Jürgen Habermas
The Theory of Communicative Action

The Theory of Communicative Action

by Jurgen Habermas
The Condition of Postmodernity: An Enquiry into the Origins of Cultural Change

The Condition of Postmodernity

by David Harvey

Critical Management Studies

by Mats Alvesson (Editor), Hugh Willmott (Editor)

Critical Theory Today

by Lois Tyson
Simulacra and Simulation

Simulacra and Simulation

by Jean Baudrillard

Explaining Postmodernism

by Stephen Hicks

The Frankfurt School Critique of Capitalist Culture

by Ronald Jeremiah Schindler
The Production of Space

The Production of Space

by Henri Lefebvre
The Wretched of the Earth

The Wretched of the Earth

by Frantz Fanon
The Human Condition

The Human Condition

by Hannah Arendt, Margaret Canovan, Danielle Allen
Lectures on Negative Dialectics

Lectures on Negative Dialectics

by Theodor Adorno

✿ Good Leadership

Further explorations about moral leadership education

Moral Mazes: The World of Corporate Managers

by Robert Jackall

Leadership: Contemporary Critical Perspectives

by Brigid Carroll (Editor), Jackie Ford (Editor), Scott Taylor (Editor)
Servant Leadership

Servant Leadership

by Robert K. Greenleaf
Action Inquiry: The Secret of Timely and Transforming Leadership

Action Inquiry: The Secret of Timely and Transforming Leadership

by Bill Torbert
Leadership Ethics

Leadership Ethics [FREE DOWNLOAD]

by Terry L. Price
Ethical Leadership and Decision Making in Education: Applying Theoretical Perspectives to Complex Dilemmas

Ethical Leadership and Decision Making in Education: Applying Theoretical Perspectives to Complex Dilemmas

by Joan Poliner Shapiro, Jacqueline A. Stefkovich

✿ Good Research

Explorations into Reflexivity and Hermeneutics

Critical Qualitative Inquiry: Foundations and Futures

by Gaile S Cannella (Editor), Michelle Salazar Pérez (Editor), Penny A Pasque (Editor)

Reflexivity: The Essential Guide

by Tim May, Beth Perry

The Qualitative Inquiry Reader

by Norman K. Denzin, Yvonna S. Lincoln

The SAGE Handbook of Qualitative Business and Management Research Methods: History and Traditions

by Cathy Cassell (Editor), Ann L Cunliffe (Editor), Gina Grandy (Editor)

Qualitative Inquiry Through a Critical Lens

by Norman Denzin (Editor), Michael Giardina (Editor)

Understanding Management Research: An Introduction to Epistemology

by Phil Johnson, Joanne Duberley

The SAGE Handbook of Qualitative Research Ethics

by Ron Iphofen (Editor), Martin Tolich (Editor)

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The Quandary of B-Schools: When Will We Be Good?

The Quandary of B-Schools: When Will We Be Good?

Business schools these days are struggling to find their way. They often appear lost in their desire to foster a positive image of business and cling to an educational ideal of highly scientific and technical craftmanship (case studies, anyone?!), whilst seeking to adapt to the increasing criticism of both alumni and public. Yet, I fear a lot more needs to be done to step up the game.

(2 min read)

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